by Marcello Caridi | Apr 23, 2019 | Pod Cast
“Sha Alu Shalom Yerushalayim!”

Shalom, Shalom; 

Baruch HaShem Adonai,

in HIS Love your briC,


tel. 850.291.1904

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Scriptures for the Yehudah:


Daniel 9:24-27

Jeremiah: 31: 31-35 (Yirmeyah 31:31-35) Orthodox Jewish Bible (OJB)
31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;
32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;
33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.
34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.
35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:Romans: 10: 11-13 For the scripture says, “Whoever trusts in Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord is Lord of all–richly generous to all who call on Him. 13. For “Everyone who calls upon the name of Adonai shall be saved.”

Daniel 7:13 One like a Son…

Daniel 9: 26 (NIV) After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary.

Daniel 9:26 Orthodox Jewish Bible (OJB)

26 And after threescore and two heptads, yikaret (will be cut off) Moshiach [Yeshayah 53:8], but not for himself [Yeshayah 53:4-6,8]; and the troops of the coming nagid shall destroy the Ir and the Kodesh (Beis Hamikdash, i.e., 70.C.E.); and the end thereof shall come with a flood, and unto the end there shall be war. Desolations are determined.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Genesis 1:26 “Let US make man in OUR image. (FATHER, SON, & Holy Spirit – RUACH HA QODESH)

Tehillim 22:15-21 Orthodox Jewish Bible (OJB)

15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).
16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).
17 (18) I can count all my atzmot; the people stare and gloat at me.
18 (19) They divide up my garments among them, and for my clothing they cast goral (lots) [Mt 27:35; Lk 23:34; Yn 19:24].
19 (20) But be not Thou far from me, Hashem; O my strength, hasten Thee to help me.
20 (21) Deliver my nefesh from the cherev, my yechid (only one, only [nefesh]) from the power of the kelev (dog).
21 (22) Hoshieini from the mouth of the aryeh; for Thou hast heard me from the karnayim of the wild bulls.

Psalm 22:15-21 Tree of Life Version (TLV)

15 I am poured out like water,
    and all my bones are disjointed.
My heart is like wax—
    melting within my innards.
16 My strength is dried up like a clay pot,
my tongue clings to my jaws.
You lay me in the dust of death.
17 For dogs have surrounded me.
A band of evildoers has closed in on me.
They pierced[a] my hands and my feet.
18 I can count all my bones.
They stare, they gape at me.
19 They divide my clothes among them,
and cast lots for my garment.[b]
20 But You, Adonai, be not far off!
O my strength! Come quickly to my aid!
21 Deliver my soul from the sword—
my only one from the power of the dog.

Tehillim 91:14-16 Orthodox Jewish Bible (OJB)

14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).
15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Psalm 91:14-16 Tree of Life Version (TLV)

14 “Because he has devoted his love to Me,
    I will deliver him.
I will set him securely on high,
    because he knows My Name.
15 When he calls on Me, I will answer him.
I will be with him in trouble, rescue him, and honor him.
16 With long life will I satisfy him
and show him My salvation.”

Psalm 118  a.k.a. Tehillim 118 in Hebrew (Important Notes of Psalm 118 – This Psalm says to open the gates of Righteousness and is read every Passover to this day. The day of Passover is the same day Yeshua Ha Messhiach died – Christians call it Good Friday but the Yehudah call it “Pesach”.

Tehillim 118: 1-21 Orthodox Jewish Bible (OJB)

118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).
2 Let Yisroel now say, Ki l’olam chasdo.
3 Let the Bais Aharon now say, Ki l’olam chasdo.
4 Let them now that fear Hashem say, Ki l’olam chasdo,
5 I called upon Hashem in distress; Hashem answered me, and set me in a broad place.
6 Hashem is on my side; I will not fear; what can adam do unto me?
7 Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.
8 It is better to trust in Hashem than to put confidence in adam.
9 It is better to trust in Hashem than to put confidence in nedivim (nobles).
10 All Goyim surrounded me; but in the Shem Hashem will I cut them off.
11 They surrounded me; yes, they compassed me about; but in the Shem Hashem I will cut them off.
12 They compassed me about like devorim (bees); they are extinguished like the eish of kotzim (thorns); for in the Shem Hashem I will cut them off.
13 Thou hast hard pushed at me that I fell; but Hashem helped me.
14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).
15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.
16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.
17 I shall not die, but live, and declare the ma’asim (works) of Hashem.
18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).
19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;
20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.
21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).

Kehillah in Galatia 2:16 Orthodox Jewish Bible (OJB)

16 Yet we have da’as that a man cannot be YITZDAK IM HASHEM (“be justified with G-d” IYOV 25:4) by chukim of the Torah (laws of Torah), but through emunah in Rebbe, Melech HaMoshiach Yehoshua.” And we have come to have bitachon in Rebbe, Melech HaMoshiach Yehoshua, that we can be YITZDAK IM HASHEM (“be justified with G-d” IYOV 25:4) by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK (“all living shall not be justified” TEHILLIM 143:2).

Galatians 2:16 New American Standard Bible (NASB)

16 nevertheless knowing that a man is not justified by the works of [a]the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of [b]the Law; since by the works of [c]the Law no [d]flesh will be justified.

Kehillah in Galatia 5:4 Orthodox Jewish Bible (OJB)

4 You who want to be YITZDAK IM HASHEM (“justified with G-d”) by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem

Galatians 5:4 New American Standard Bible (NASB)

4 You have been severed from Christ, you who [a]are seeking to be justified by law; you have fallen from grace.

Yehudim in Moshiach 3:15 Orthodox Jewish Bible (OJB)

15 As it is said, “HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM (“Today, if you hear his voice, do not harden your heart” TEHILLIM 95:7) as in the Meribah Mered (Rebellion) [the Ma’al shmad Defection, the Azivah Desertion, see 2Th 2:3].

Kehillah in Thessalonika II 2:3 Orthodox Jewish Bible (OJB)

3 Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.

Zecharyah 11:1 Open the Doors… (Important notes: The Heavy Doors (Gates) to ELOHIM opened by themselves, Gates so heavy, they took 20 men to open. The doors opened after the 30 pieces of silver were thrown into the temple by Judas, the betrayer, who felt guilty giving up Messiach for thirty pieces of silver)

Zecharyah 11:12,13,14 Orthodox Jewish Bible (OJB)
12 And I said unto them, If ye think tov, give me my sachar (price); and if not, refrain. So they weighed out for my sachar (price) shloshim kesef (thirty pieces of silver).
13 And Hashem said unto me, Throw it unto the yotzer (potter); the magnificent price that I was priced of them. So I took the shloshim hakesef, and threw them to the yotzer (potter) in the Beis Hashem. [Shemot 21:32; Mt 26:14-15; 27:3-10; Ac 1:18-19]
14 Then I broke my second staff, called Chovelim, breaking off the achavah (brotherhood) between Yehudah and Yisroel.

Zechariah 9:9 “Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, a colt, the foal of a donkey” (NKJV).

Zecharyah 12:10-14 Orthodox Jewish Bible (OJB)

10 And I will pour upon the Bais Dovid, and upon the inhabitants of Yerushalayim, the Ruach (Spirit) of Chen (grace) and of Tachanunim (supplications for favor); and they shall look upon Me whom they have pierced [dakar, “pierce through” cf. Yeshayah 53:5; Targum HaShivim Tehillim 22:17], and they shall mourn for Him (Moshiach) as one mourneth for his yachid (only son), and shall grieve in bitterness for him, as one that is in bitterness for his bechor (firstborn).
11 In Yom Hahu shall there be a great mourning in Yerushalayim, as the mourning of Hadad-rimmon in the valley of Megiddon.
12 And ha’aretz shall mourn, all mishpochot apart; the mishpachat Bais Dovid apart, and their wives apart; the mishpachat Bais Natan apart, and their wives apart; [Shmuel Bais 5:14]
13 The mishpachat Bais Levi apart, and their wives apart; the mishpachat Shimei apart, and their wives apart; [Bamidbar 3:17-18,21]
14 All the mishpochot that remain, all mishpochot apart, and their wives apart.

Zechariah 12:10-14 New King James Version (NKJV)

Mourning for the Pierced One
10 “And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. 11 In that day there shall be a great mourning in Jerusalem, like the mourning at Hadad Rimmon in the plain of [a]Megiddo. 12 And the land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of Shimei by itself, and their wives by themselves; 14 all the families that remain, every family by itself, and their wives by themselves.

Isaiah 60:1-6 Arise, shine, for your light has come, and the glory of the Lord rises upon you.. –  “they will come, praising the Lord with Gold, incense

Mattityahu 17:10-12 Orthodox Jewish Bible (OJB)

10 And Moshiach’s talmidim asked him, saying, Why then do the Sofrim say that it is necessary for Eliyahu HaNavi to come first?
11 And Rebbe, Melech HaMoshiach said in reply, Eliyahu HaNavi does indeed have his coming and will restore all things.
12 But I say to you, that Eliyahu has come already, and they did not have daas of him, but did to him whatever they willed [Mt 6:10]. So also the Ben HaAdam [Moshiach] is about to suffer by them.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Matthew 19:29 New International Version (NIV)

29 And everyone who has left houses or brothers or sisters or father or mother or wife[a] or children or fields for my sake will receive a hundred times as much and will inherit eternal life.

Mattityahu 19:29 Orthodox Jewish Bible (OJB)

29 And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me [Moshiach] and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Matthew 24:14 The Passion Translation Revised (TPTR)
14 “Yet through it all, this joyful assurance of the realm of heaven’s kingdom will be proclaimed all over the world, providing every nation with a demonstration of the reality of ELOHIM YHVH, Yeshua Ha Messhiach & Ruach Ha Qodesh. And after this the end of this age will arrive.”

Mateo 24:14 Jubilee Bible 2000 (Spanish) (JBS)
14  Y será predicado este Evangelio del Reino en el mundo entero, por testimonio a todas las naciones; y entonces vendrá el fin.

Mattityahu 24:14 Orthodox Jewish Bible (OJB)
14 And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Markos 10:30 Orthodox Jewish Bible (OJB)

30 But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Markos 10:30 in all English of Hebrew

Mark 10:30 New King James Version (NKJV)

30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.

New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Gevurot (Acts) 20:24 Orthodox Jewish Bible (OJB)

24 “But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v’Chesed Hashem.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Acts 20:24 New International Version (NIV)

24 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.

Kehillah in Rome 1:16-17 Orthodox Jewish Bible (OJB)

16 For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance (IYOV 19:25; YESHAYAH 43:1), to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).
17 For the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d) is having its hisgalus (revelation) in the Besuras HaGeulah by emunah (faith) from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V’TZADDIK BE’EMUNATO YICHE’YEH (“The righteous by his faith shall live” CHABAKUK 2:4; Ga. 3:11; MJ 10:35).
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Romans 1:16-17 The Message (MSG)

16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Lukas 24:44 Orthodox Jewish Bible (OJB)

44 And he said to them, These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe and the Neviim and the Tehillim about me [Moshiach] to be fulfilled. [TEHILLIM 2; 16; 22; 69; 72; 89; 110; 118;]
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Luke 24:44 New International Version (NIV)

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

Yehudim in Moshiach 4:11-13 Orthodox Jewish Bible (OJB)

11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].
12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).
13 And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Yehudim in Moshiach 4:1 Orthodox Jewish Bible (OJB)

4 Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

Hebrews 4:1 English Standard Version (ESV)

4 Therefore, while the promise of entering HIS rest still stands, let us fear lest any of you should seem to have failed to reach it.
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


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